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The Gregorian calendar continues in use for administrative purposes, and holidays are still determined according to regional, religious, and ethnic traditions. The reformed Indian calendar began with Saka Era 1879, Caitra 1, which corresponds to C. If this sum is evenly divisible by 4, the year is a leap year, unless the sum is a multiple of 100.

Years are counted from the Saka Era; 1 Saka is considered to begin with the vernal equinox of C. In the latter case, the year is not a leap year unless the sum is also a multiple of 400.

Tabulations of the religious holidays are prepared by the India Meteorological Department and published annually in The Indian Astronomical Ephemeris. In a leap year, an intercalary day is added to the end of Caitra.

Despite the attempt to establish a unified calendar for all of India, many local variations exist. To determine leap years, first add 78 to the Saka year.

Two years ago when I first arrived to Japan, I was all starry-eyed with wonderment and beyond excited for what life in a Japanese university would bring.

Things were fine, and I thought everything was the same for everyone.

Yet in common with other Latin American countries, during the last 25 years Uruguay has experienced a significant upsurge in black civic and political mobilization.

Organizations such as Mundo Afro (Afro World), the Asociación Cultural y Social Uruguay Negro, the Centro Cultural por la Paz y la Integración, Africanía, and others have pressed the nation to acknowledge its black past and present and to work toward the full integration of its black and indigenous minorities into national life.

The editors of this volume explore the motivation to marry and the role of matrimony in a diverse group of men and women.

They compare empirical data from several emerging family types (single, co-parent, gay and lesbian, among others) to studies of traditional nuclear families, and they consider the effect of public policy and recent economic developments on the practice of marriage and the stabilization—or destabilization—of family. Race, Immigration, and the Future of Marriage, by Daniel T.